THE PLOUGHMAN.
Charles Spurgeon · Talks to Farmers
"Doth the ploughman plough all day to sow?"--ISAIAH 28:24.
UNLESS they are cultivated, fields yield us nothing but briers and
thistles. In this we may see ourselves. Unless the great Husbandman
shall till us by his grace, we shall produce nothing that is good, but
everything that is evil. If one of these days I shall hear that a
country has been discovered where wheat grows without the work of the
farmer, I may then, perhaps, hope to find one of our race who will bring
forth holiness without the grace of God. Hitherto all land on which the
foot of man has trodden has needed labor and care; and even so among men
the need of gracious tillage is universal. Jesus says to all of us, "Ye
must be born again." Unless God the Holy Spirit breaks up the heart with
the plough of the law, and sows it with the seed of the gospel, not a
single ear of holiness will any of us produce, even though we may be
children of godly parents, and may be regarded as excellent moral people
by those with whom we live.
Yes, and the plough is needed not only to produce that which is good,
but to destroy that which is evil. There are diseases which, in the
course of ages, wear themselves out, and do not appear again among men;
and there may be forms of vice, which under changed circumstances, do
not so much abound as they used to do; but human nature will always
remain the same, and therefore there will always be plentiful crops of
the weeds of sin in man's fields, and nothing can keep these under but
spiritual husbandry, carried on by the Spirit of God. You cannot destroy
weeds by exhortations, nor can you tear out the roots of sin from the
soul by moral suasion; something sharper and more effectual must be
brought to bear upon them. God must put his own right hand to the
plough, or the hemlock of sin will never give place to the corn of
holiness. Good is never spontaneous in unrenewed humanity, and evil is
never cut up till the ploughshare of almighty grace is driven through
it.
The text leads our thoughts in this direction, and gives us practical
guidance through asking the simple question, "Doth the ploughman plough
all day to sow?" _This question may be answered in the affirmative_,
"Yes, in the proper season he does plough all day to sow;" and,
secondly, _this text may more properly be answered in the negative_,
"No, the ploughman does not plough every day to sow; he has other work
to do according to the season."
I. First, our text may be ANSWERED IN THE AFFIRMATIVE--"Yes, the
ploughman does plough all day to sow."
When it is ploughing time he keeps on at it till his work is done; if it
requires one day, or two days, or twenty days to finish his fields, he
continues at his task while the weather permits. The perseverance of the
ploughman is instructive, and it teaches us a double lesson. When the
Lord comes to plough the heart of man he ploughs all day, and herein is
his patience; and, secondly, so ought the Lord's servants to labor all
day with men's hearts, and herein is our perseverance.
"Doth the ploughman plough all day?" _So doth God plough the heart of
man, and herein is his patience._ The team was in the field in the case
of some of us very early in the morning, for our first recollections
have to do with conscience and the furrows of pain which it made in our
youthful mind. When we were little children we woke in the night under a
sense of sin; our father's teaching and our mother's prayers made deep
and painful impressions upon us, and though we did not then yield our
hearts to God, we were greatly stirred, and all indifference to religion
was made impossible. When we were boys at school the reading of a
chapter in the Word of God, or the death of a playmate, or an address at
a Bible-class, or a solemn sermon, so affected us that we were uneasy
for weeks. The strivings of the Spirit of God within urged us to think
of higher and better things. Though we quenched the Spirit, though we
stifled conviction, yet we bore the marks of the ploughshare; furrows
were made in the soul, and certain foul weeds of evil were cut up by the
roots although no seed of grace was as yet sown in our hearts. Some have
continued in this state for many years, ploughed but not sown; but,
blessed be God, it was not so with others of us; for we had not left
boyhood before the good seed of the gospel fell upon our heart. Alas!
there are many who do not thus yield to grace, and with them the
ploughman ploughs all day to sow. I have seen the young man coming to
London in his youth, yielding to its temptations, drinking in its
poisoned sweets, violating his conscience, and yet continuing unhappy in
it all, fearful, unrestful, stirred about even as the soil is agitated
by the plough. In how many cases has this kind of work gone on for
years, and all to no avail. Ah! and I have known the man come to middle
life, and still he has not received the good seed, neither has the
ground of his hard heart been thoroughly broken up. He has gone on in
business without God; day after day he has risen and gone to bed again
with no more religion than his horses: and yet all this while there have
been ringing in his ears warnings of judgment to come, and chidings of
conscience, so that he has not been at peace. After a powerful sermon he
has not enjoyed his meals, or been able to sleep, for he has asked
himself, "What shall I do in the end thereof?" The ploughman has
ploughed all day, till the evening shadows have lengthened and the day
has faded to a close. What a mercy it is when the furrows are at last
made ready and the good seed is cast in, to be received, nurtured, and
multiplied a hundred fold.
It is mournful to remember that we have seen this ploughing continue
till the sun has touched the horizon and the night dews have begun to
fall. Even then the long-suffering God has followed up his
work--ploughing, ploughing, ploughing, ploughing, till darkness ended
all. Do I address any aged ones whose lease must soon run out? I would
affectionately beseech them to consider their position. What! Threescore
years old and yet unsaved? Forty years did God suffer the manners of
Israel in the wilderness, but he has borne with you for sixty years.
Seventy years old, and yet unregenerated! Ah, my friend, you will have
but little time in which to serve your Saviour before you go to heaven.
But will you go there at all? Is it not growing dreadfully likely that
you will die in your sins and perish for ever? How happy are those who
are brought to Christ in early life; but still remember--
"While the lamp holds out to burn,
The vilest sinner may return."
It is late, it is very late, but is not too late. The ploughman ploughs
all day; and the Lord waits that he may be gracious unto you. I have
seen many aged persons converted, and therefore I would encourage other
old folks to believe in Jesus. I once read a sermon in which a minister
asserted that he had seldom known any converted who were over forty
years of age if they had been hearers of the gospel all their lives.
There is certainly much need to caution those who are guilty of delay,
but there must be no manufacturing of facts. Whatever that minister
might think, or even observe, my own observation leads me to believe
that about as many people are converted to God at one age as at another,
taking into consideration the fact that the young are much more numerous
than the old. It is a dreadful thing to have remained an unbeliever all
these years; but yet the grace of God does not stop short at a certain
age; those who enter the vineyard at the eleventh hour shall have their
penny, and grace shall be glorified in the old as well as in the young.
Come along, old friend, Jesus Christ invites you to come to him even
now, though you have stood out so long. You have been a sadly tough
piece of ground, and the ploughman has ploughed all day; but if at last
the sods are turned, and the heart is lying in ridges, there is hope of
you yet.
"Doth the ploughman plough all day?" I answer--Yes, however long the day
may be, God in mercy ploughs still, he is long-suffering, and full of
tenderness and mercy and grace. Do not spurn such patience, but yield to
the Lord who has acted toward you with so much gentle love.
The text, however, not only sets forth patience on God's part, but it
teaches _perseverance on our part_. "Doth the ploughman plough all day?"
Yes, he does; then if I am seeking Christ, ought I to be discouraged
because I do not immediately find him? The promise is, "He that asketh,
receiveth; and he that seeketh findeth; and to him that knocketh it
shall be opened." There may be reasons why the door is not opened at our
first knock. What then? "Doth the ploughman plough all day?" Then will I
knock all day. It may be at the first seeking I may not find; what then?
"Doth the ploughman plough all day?" Then will I seek all day. It may
happen that at my first asking I shall not receive; what then? "Doth the
ploughman plough all day?" Then will I ask all day? Friends, if you have
begun to seek the Lord, the short way is, "Believe on the Lord Jesus
Christ, and thou shalt be saved." Do that at once. In the name of God do
it at once, and you are saved at once. May the Spirit of God bring you
to faith in Jesus, and you are at once in the kingdom of Christ. But if
peradventure in seeking the Lord, you are ignorant of this, or do not
see your way, never give up seeking; get to the foot of the cross, lay
hold of it, and cry, "If I perish I will perish here. Lord, I come to
thee in Jesus Christ for mercy, and if thou art not pleased to look at
me immediately, and forgive my sins, I will cry to thee till thou dost."
When God's Holy Spirit brings a man to downright earnest prayer which
will not take a denial, he is not far from peace. Careless indifference
and shilly-shallying with God hold men in bondage. They find peace when
their hearts are roused to strong resolve to seek until they find. I
like to see men search the Scriptures till they learn the way of
salvation, and hear the gospel till their souls live by it. If they are
resolved to drive the plough through doubts, and fears, and
difficulties, till they come to salvation, they shall soon come to it by
the grace of God.
The same is true in seeking the salvation of others. "Doth the ploughman
plough all day?" Yes, when it is ploughing-time. Then, so will I work
on, and on, and on. I will pray and preach, or pray and teach, however
long the day may be that God shall appoint me, for--
"'Tis all my business here below
The precious gospel seed to sow."
Brother worker, are you getting a little weary? Never mind, rouse
yourself, and plough on for the love of Jesus, and dying men. Our day of
work has in it only the appointed hours, and while they last let us
fulfil our task. Ploughing is hard work; but as there will be no harvest
without it, let us just put forth all our strength, and never flag till
we have performed our Lord's will, and by his holy Spirit wrought
conviction in men's souls. Some soils are very stiff, and cling
together, and the labor is heart-breaking; others are like the
unreclaimed waste, full of roots and tangled bramble; they need a steam
plough, and we must pray the Lord to make us such, for we cannot leave
them untilled, and therefore we must put forth more strength that the
labor may be done.
I heard some time ago of a minister who called to see a poor man who was
dying, but he was not able to gain admittance; he called the next
morning, and some idle excuse was made so that he could not see him; he
called again the next morning, but he was still refused; he went on till
he called twenty times in vain, but on the twenty-first occasion he was
permitted to see the sufferer, and by God's grace he saved a soul from
death. "Why do you tell your child a thing twenty times?" asked some one
of a mother. "Because," said she, "I find nineteen times is not enough."
Now, when a soul is to be ploughed, it may so happen that hundreds of
furrows will not do it. What then? Why, plough all day till the work is
done. Whether you are ministers, missionaries, teachers, or private
soul-winners, never grow weary, for your work is noble, and the reward
of it is infinite. The grace of God is seen in our being permitted to
engage in such holy service; it is greatly magnified in sustaining us in
it, and it will be pre-eminently conspicuous in enabling us to hold out
till we can say, "I have finished the work which thou gavest me to do."
We prize that which costs us labor and service, and we shall set all the
higher value upon the saved ones when the Lord grants them to our
efforts. It is good for us to learn the value of our sheaves by going
forth weeping to the sowing. When you think of the ploughman's ploughing
all day, be moved to plod on in earnest efforts to win souls. Seek--
"With cries, entreaties, tears to save
And snatch them from the fiery wave."
Doth the ploughman plough all day for a little bit of oats or barley,
and will not you plough all day for souls that shall live for ever, if
saved, to adore the grace of God, or shall live for ever, if unsaved, in
outer darkness and woe? Oh, by the terrors of the wrath to come and the
glory that is to be revealed, gird up your loins, and plough all day.
I would beg all the members of our churches to keep their hands on the
gospel plough, and their eyes straight before them. "Doth the ploughman
plough all day?" let Christians do the same. Start close to the hedge,
and go right down to the bottom of the field. Plough as close to the
ditch as you can, and leave small headlands. What though there are
fallen women, thieves, and drunkards in the slums around, do not neglect
any of them; for if you leave a stretch of land to the weeds they will
soon spread among the wheat. When you have gone right to the end of the
field once, what shall you do next? Why, just turn round, and make for
the place you started from. And when you have thus been up and down,
what next? Why, up and down again. And what next? Why, up and down
again. You have visited that district with tracts; do it again,
fifty-two times in the year--multiply your furrows. We must learn how to
continue in well doing. Your eternal destiny is to go on doing good for
ever and ever, and it is well to go through a rehearsal here. So just
plough on, plough on, and look for results as the reward of continued
perseverance. Ploughing is not done with a skip and jump; the ploughman
ploughs all day. Dash and flash are all very fine in some things, but
not in ploughing; there the work must be steady, persistent, regular.
Certain persons soon give it up, it wears out their gloves, blisters
their soft hands, tires their bones, and makes them eat their bread
rather more in the sweat of their face than they care for. Those whom
the Lord fills with his grace will keep to their ploughing year after
year, and verily I say unto you, they shall have their reward. "Doth the
ploughman plough all day?" Then let us do the same, being assured that
one day every hill and valley shall be tilled and sown, and every desert
and wilderness shall yield a harvest for our Lord, and the angel reapers
shall descend, and the shouts of the harvest-home shall fill both earth
and heaven.
II. But, now, somewhat briefly, THE TEXT MAY BE ANSWERED IN THE
NEGATIVE. "Doth the ploughman plough all day to sow?" No, he does not
always plough. After he has ploughed he breaks the clods, sows, reaps,
and threshes. In the chapter before us you will see that other works of
husbandry are mentioned. The ploughman has many other things to do
beside ploughing. There is an advance in what he does; this teaches us
that there is the like on God's part, and should be the like on ours.
First, _on God's part, there is an advance in what he does_. "Doth the
ploughman plough all day?" No, he goes forward to other matters. It may
be that in the case of some of you the Lord has been using certain
painful agencies to plough you. You are feeling the terrors of the law,
the bitterness of sin, the holiness of God, the weakness of the flesh,
and the shadow of the wrath to come. Is this going to last forever? Will
it continue till the spirit fails and the soul expires? Listen: "Doth
the ploughman plough all day?" No, he is preparing for something
else--he ploughs to sow. Thus doth the Lord deal with you; therefore be
of good courage, there is an ending to the wounding and slaying, and
better things are in store for you. You are poor and needy, and you seek
water, and there is none and your tongue faileth for thirst; but the
Lord will hear you, and deliver you. He will not contend forever,
neither will he be always wroth. He will turn again, and he will have
compassion upon us. He will not always make furrows by his chiding, he
will come and cast in the precious corn of consolation, and water it
with the dews of heaven and smile upon it with the sunlight of his
grace; and there shall soon be in you, first the blade, then the ear,
after that the full corn in the ear, and in due season you shall joy as
with the joy of harvest. O ye who are sore wounded in the place of
dragons, I hear you cry, Doth God always send terror and conviction of
sin? Listen to this: "If ye be willing and obedient, ye shall eat the
good of the land," and what is the call of God to the willing and
obedient but this: "Believe on the Lord Jesus Christ and thou shalt be
saved." Thou shalt be saved now, find peace now, if thou wilt have done
with thyself and all looking to thine own good works to save thee, and
wilt turn to him who paid the ransom for thee upon the tree. The Lord is
gentle and tender and full of compassion, he will not always chide,
neither will he keep his anger for ever. Many of your doubts and fears
come of unbelief, or of Satan, or of the flesh, and are not of God at
all. Blame him not for what he does not send, and does not wish you to
suffer. His mind is for your peace, not for your distress; for thus he
speaks: "Comfort ye, comfort ye, my people, saith your God. Speak ye
comfortably to Jerusalem, and cry unto her, that her warfare is
accomplished, that her iniquity is pardoned." "I have blotted out, as a
thick cloud, thy transgressions, and, as a cloud, thy sins: return unto
me; for I have redeemed thee." He has smitten, but he will smile; he has
wounded, but he will heal; he has slain, but he will make alive;
therefore turn unto him at once and receive comfort at his hands. The
ploughman does not plough for ever, else would he reap no harvest; and
God is not always heart-breaking, he also draws near on heart-healing
errands.
You see, then, that the great husbandman advances from painful agencies,
and I want you to mark that he goes on to _productive work_ in the
hearts of his people. He will take away the furrows, you shall not see
them, for the corn will cover them with beauty. As she that was in
travail remembers no more her sorrow for joy that a man is born into the
world, so shall you, who are under the legal rod, remember no more the
misery of conviction, for God will sow you with grace, and make your
soul, even your poor, barren soul, to bring forth fruit unto his praise
and glory. "Oh!" says one, "I wish that would come true to me." It will.
"Doth the ploughman plough all day to sow?" You expect by-and-by to see
ploughed fields clothed with springing corn; and you may look to see
repentant hearts gladdened with forgiveness. Therefore, be of good
courage.
You shall advance, also, to a _joyful experience_. See that ploughman;
he whistles as he ploughs, he does not own much of this world's goods,
but yet he is merry. He looks forward to the day when he will be on the
top of the big wagon, joining in the shout of the harvest home, and so
he ploughs in hope, expecting a crop. And, dear soul, God will yet joy
and rejoice over you when you believe in Jesus Christ, and you, too,
shall be brimful of joy. Be of good cheer, the better portion is yet to
come, press forward to it. Gospel sorrowing leads on to gospel hoping,
believing, rejoicing, and the rejoicing knows no end. God will not
chasten all day, but he will lead you on from strength to strength, from
glory unto glory, till you shall be like himself. This, then, is the
advance that there is in God's work among men, from painful agencies to
productive work and joyful experience.
But what if the ploughing should never lead to sowing; what if you
should be disturbed in conscience, and should go on to resist it all?
Then God will make another advance, but it will be to put up the plough,
and to command the clouds that they rain no rain upon the land, and then
its end is to be burned. Oh! man, there is nothing more awful than for
your soul to be left to go out of cultivation; God himself giving you
up. Surely that is hell. He that is unholy will be unholy still. The law
of fixity of character will operate eternally, and no hand of the
merciful One shall come near to till the soul again. What worse than
this can happen?
We conclude by saying that _this advance is a lesson to us_; for we,
too, are to go forward. "Doth the ploughman plough all day?" No, he
ploughs to sow, and in due time he sows. Some churches seem to think
that all they have to do is to plough; at least, all they attempt is a
kind of scratching of the soil, and talking of what they are going to
do. It is fine talk, certainly; but doth the ploughman plough all day?
You may draw up a large programme and promise great things; but pray do
not stop there. Don't be making furrows all day; do get to your sowing.
I fancy that those who promise most perform the least. Men who do much
in the world have no programme at first, their course works itself out
by its own inner force by the grace of God; they do not propose but
perform. They do not plough all day to sow, but they are like our Lord's
servant in the parable of whom he saith, "the sower went forth to sow."
Let the ministers of Christ also follow the rule of advance. _Let us go
from preaching the law to preaching the gospel._ "Doth the ploughman
plough all day?" He does plough; he would not sow in hope if he had not
first prepared the ground. Robbie Flockart, who preached for years in
the Edinboro' streets, says, "It is in vain to sew with the silk thread
of the gospel, unless you use the sharp needle of the law." Some of my
brethren do not care to preach eternal wrath and its terrors. This is a
cruel mercy, for they ruin souls by hiding from them their ruin. If they
must needs try to sew without a needle, I cannot help it; but I do not
mean to be so foolish myself; my needle may be old-fashioned, but it is
sharp, and when it carries with it the silken thread of the gospel, I am
sure good work is done by it. You cannot get a harvest if you are afraid
of disturbing the soil, nor can you save souls if you never warn them of
hell fire. We must tell the sinner what God has revealed about sin,
righteousness, and judgment to come. Still, brethren, we must not plough
all day. No, no, the preaching of the law is only preparatory to the
preaching of the gospel. The stress of our business lies in proclaiming
glad tidings. We are not followers of John the Baptist, but of Jesus
Christ; we are not rugged prophets of woe, but joyful heralds of grace.
Be not satisfied with revival services, and stirring appeals, but preach
the doctrines of grace so as to bring out the full compass of covenant
truth. Ploughing has had its turn, now for planting and watering.
Reproof may now give place to consolation. We are first to make
disciples of men, and then to teach them to observe all things
whatsoever Jesus has commanded us. We must pass on from the rudiments to
the higher truths, from laying foundations to further upbuilding.
And now, another lesson to those of you who are as yet hearers and
nothing more. I want you to go from ploughing to something better,
namely, _from hearing and fearing to believing_. How many years some of
you have been hearing the gospel! Do you mean to continue in that state
for ever? Will you never believe in him of whom you hear so much? You
have been stirred up a good deal; the other night you went home almost
broken-hearted; I should think you are ploughed enough by this time; and
yet you have not received the seed of eternal life, for you have not
believed in the Lord Jesus. It is dreadful to be always on the brink of
everlasting life, and yet never to be alive. It will be an awful thing
to be almost in heaven, and yet forever shut out. It is a wretched thing
to rush into a railway station just in time to see the train steaming
out; I had much rather be half-an-hour behind time. To lose a train by
half-a-second is most annoying. Alas, if you go on as you have done for
years, you will have your hand on the latch of heaven, and yet be shut
out. You will be within a hair's-breadth of glory, and yet be covered
with eternal shame. O beware of being so near to the kingdom, and yet
lost; almost, but not altogether saved. God grant that you may not be
among those who are ploughed, and ploughed, and ploughed, and yet never
sown. It will be of no avail at the last to cry, "Lord, we have eaten
and drunk in thy presence, and thou hast taught in our streets. We had a
seat at the chapel, we attended the services on week-nights as well as
on Sundays, we went to prayer-meetings, we joined a Bible-class, we
distributed tracts, we subscribed our guinea to the funds, we gave up
every open sin, we used a form of prayer, and read a chapter of the
Bible every day." All these things may be done, and yet there may be no
saving faith in the Lord Jesus. Take heed lest your Lord should answer,
"With all this, your heart never came to me; therefore, depart from me,
I never knew you." If Jesus once knows a man he always knows him. He can
never say to _me_, "I never knew you," for he has known me, as his poor
dependant, a beggar for years at his door. Some of you have been all
that is good except that you never came into contact with Christ, never
trusted him, never knew him. Ah me, how sad your state! Will it be
always so?
Lastly, I would say to you who are being ploughed and are agitated about
your souls, Go at once to the next stage of believing. Oh! if people did
but know how simple a thing believing is, surely they would believe.
Alas, they do not know it, and it becomes all the more difficult to them
because in itself it is so easy. The difficulty of believing lies in
there being no difficulty in it. "If the prophet had bid thee do some
great thing, wouldst thou not have done it?" Oh, yes, you would have
done it, and you would have thought it easy too; but when he simply
says, "Wash, and be clean," there is a difficulty with pride and self.
If you can truly say that you are willing to abase your pride, and do
anything which the Lord bids you, then I pray you understand that there
is no further preparation required, and believe in Jesus at once. May
the Holy Spirit make you sick of self, and ready to accept the gospel.
The word is nigh thee, let it be believed; it is in thy mouth, let it be
swallowed down; it is in thy heart, let it be trusted. With your heart
believe in Jesus, and with your mouth make confession of him, and you
shall be saved. A main part of faith lies in the giving up of all other
confidences. O give up at once every false hope. I tried once to show
what faith was by quoting Dr. Watts's lines:
"A guilty, weak, and helpless worm,
On thy kind arms I fall.
Be thou my strength, and righteousness,
My Jesus and my all."
I tried to represent faith as falling into Christ's arms, and I thought
I made it so plain that the wayfaring man could not err therein. When I
had finished preaching, a young man came to me and said, "But, sir, I
cannot fall upon Christ's arms." I replied at once, "Tumble into them
anyhow; faint away into Christ's arms, or die into Christ's arms, so
long as you get there." Many talk of what they can do and what they
cannot do, and I fear they miss the vital point. Faith is leaving off
can-ing and cannot-ing, and leaving it all to Christ, for _he_ can do
all things, though you can do nothing. "Doth the ploughman plough all
day to sow?" No, he makes progress, and goes from ploughing to sowing.
Go, and do thou likewise; sow unto the Spirit the precious seed of faith
in Christ, and the Lord will give thee a joyous harvest.