Evening, July 10
Charles Spurgeon · Morning and Evening: Daily Readings
Genesis 1:5
"And the evening and the morning were the first day."
Genesis 1:5
The evening was "darkness" and the morning was "light," and yet the two
together are called by the name that is given to the light alone! This
is somewhat remarkable, but it has an exact analogy in spiritual
experience. In every believer there is darkness and light, and yet he
is not to be named a sinner because there is sin in him, but he is to
be named a saint because he possesses some degree of holiness. This
will be a most comforting thought to those who are mourning their
infirmities, and who ask, "Can I be a child of God while there is so
much darkness in me?" Yes; for you, like the day, take not your name
from the evening, but from the morning; and you are spoken of in the
word of God as if you were even now perfectly holy as you will be soon.
You are called the child of light, though there is darkness in you
still. You are named after what is the predominating quality in the
sight of God, which will one day be the only principle remaining.
Observe that the evening comes first. Naturally we are darkness first
in order of time, and the gloom is often first in our mournful
apprehension, driving us to cry out in deep humiliation, "God be
merciful to me, a sinner." The place of the morning is second, it dawns
when grace overcomes nature. It is a blessed aphorism of John Bunyan,
"That which is last, lasts forever." That which is first, yields in due
season to the last; but nothing comes after the last. So that though
you are naturally darkness, when once you become light in the Lord,
there is no evening to follow; "thy sun shall no more go down." The
first day in this life is an evening and a morning; but the second day,
when we shall be with God, forever, shall be a day with no evening, but
one, sacred, high, eternal noon.